Reference

Micah 6:8
Restoring What's Broken

MESSAGE 3: Restoring What’s Broken — Justice Like Jesus

Series Title: Justice. Mercy. Humility. — The Way of Jesus
Theme Verse: Micah 6:8
Primary Text: Luke 4:16–21
Supporting Texts: Isaiah 61:1–3, Matthew 23:23

POINT 1: Jesus Brings Good News to the Poor (Luke 4:18a)

“He has anointed me to preach the gospel to the poor.”

Exposition:

  • Poverty in Jesus’ time wasn’t just economic—it meant being socially and spiritually overlooked.
  • Jesus announces that the poor matter. Justice begins with recognition and restoration.

Key Insight:

Justice starts where people are hurting most—economically, relationally, spiritually.

Application:

  • Who are the overlooked around us? (homeless, single parents, refugees, addicts)
  • Do we bring good news, or just good opinions?

POINT 2: Jesus Sets Captives Free (Luke 4:18b)

“He has sent me to proclaim release to the captives and recovery of sight to the blind, to set free those who are oppressed.”

Exposition:

  • The phrase “proclaim release” in Greek is aphiēmi (ἀφίημι) — meaning to release, let go, pardon, or forgive.
  • It carries both a legal and a spiritual weight — not only freedom from bondage, but from guilt, shame, and condemnation.
  • Jesus is declaring not just jailbreaks, but soul-breakthroughs.
  • Captivity is more than prison: addiction, trauma, fear, poverty cycles.
  • Jesus’ justice liberates. It isn’t content with sympathy—it moves toward freedom.

Cross-Text Tie-In:

  • Isaiah 61:1–2 and Matthew 23:23: justice, mercy, and faithfulness are the “weightier matters.”

 

POINT 3: Jesus Declares the Year of the Lord’s Favor (Luke 4:19)

“To proclaim the favorable year of the Lord.”

Exposition:

  • This phrase refers to the Year of Jubilee in Leviticus 25—a time when debts were canceled, slaves were freed, and land was restored.
  • Jesus is saying: Now is the time for full restoration. His justice is not delayed—it is present and available through Him.
  • This is the culmination of His mission: not just preaching or healing, but ushering in a new way of life.

Key Insight:

The justice of Jesus restores what was lost and releases what was held.

Application:

  • Where do you need Jubilee? Where do others around you need it?
  • How can you be a vessel of that favor—forgiving, releasing, restoring?

Gospel Tie-In:

  • Jesus became poor (2 Cor. 8:9), was falsely accused, unjustly condemned, and crucified outside the city—as one of the marginalized.
  • At the cross, Jesus didn’t just restore what was broken—He bore our brokenness.

Key Quote:

“Biblical justice doesn’t ask ‘what do they deserve?’ It asks, ‘what would Jesus do if He stood in front of them?’”

Closing Challenge: Justice Like Jesus

  • Jesus came to proclaim good news, to set the oppressed free, and to declare a new day of restoration. That mission didn’t end in Luke 4—it’s continuing through His Church.

Challenge to the Church:

  • For every believer: What is Jesus asking of you today?
  • Is He asking you to step into someone else’s pain?
  • To forgive?
  • To serve the poor, the marginalized, the captive?
  • To step into a new ministry of justice or healing?
  • Don’t let this moment pass.
  • Ask Him: “What is my next step in restoring what’s broken?”

Let us not just hear the Word—but walk it out with the same anointing that rested on Jesus.

Declaration:

“I will not pass by the poor, the hurting, the forgotten. I will walk the path of Jesus. I will live justice that restores.”